Salt of the Earth (Herbert Biberman, 1954)

The film was made in conjunction with the International Mine, Mill, and Smelter Workers, giving the workers an opportunity to move in their statement and to present their side of the issues involved.

The workers in the film salute how kind can be accomplished with solidarity, by the smorgasbordation of a union of workers dedicated to bringing virtually a specific change. A union would be seen as very different from a gang, but there atomic number 18 similar forces at work in the formation of each. The student residence Hangers in the book by MacLeod exist at a similarly low economic level, though in an urban rather than a rural setting, and they also see the sinlessness power structure as set against them. A expiration is that the people of New Mexico in the film have non given up on bringing about change, season the Hallway Hangers and the Brothers have largely given up either hope of succeeding in American terms by getting a job and bringing about change either in their lives or in society at large:

The Hallway Hangers' belief that the opportunity structure is not open also emerges when we consider their responses to the question of whether they have the akin chance as a middle- or upper- frame boy to get a good job. The Hallway Hangers generally move in the negative. When pushed to explain why, Junks and Steve made these responses, which are typical (MacLeod 73).

One major contributor to employment theory was Karl Marx. In the perspective of Karl Marx, the bourgeois society in which he lived and which persists to this day in the developed West was a system of class conflict and the domination of the bourgeois class over the proletarian class. Marx described the nature of this society not as an aberration but as a format in social evolution, succeeding the feudal period and preceding the era of the dictatorship of the proletariat. His view was based on the judgement that these stages were inevitable and that the only way for the proletariat to gain a better position in life was through revolution, through the violent overthrow of bourgeois society.

Yet, as we have seen in subsequent history, this is not the case, and while we have not produced a classless society, the classes are not in conflict to the layer Marx saw as inevitable and inescapable. Marx ascribed the social inequalities of society to class differences based on material inequalities separating the functional class from the rule of production and from the product of their work in a form of social alienation (Wallace and Wolf 78-79).

In the film flavor of the Earth, issues of power, race, class, and gender are apparent in the story as it unfolds. The power structure owns the mines and exploits the workers, paying them little, giving them no benefits, and reaping kale from their work. The conflict here is between the workers and the capitalists in a very direct manner. The workers are exploited and they band together to constrict back. Social change is brought about by the efforts of these workers in the workplace. The working conditions in the community are poor, and the workers come to see more(prenominal) and more how their welfare is ignored and how the owners want only to accommodate the mine in operation, with no regard for what happens to those who work in the mines. The Mexican workers also see that their working conditions are worsened than for Anglo employees of the same c
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