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Monday, 8 April 2013

Dualism - The Doctrines of Plato and Descartes - Critique

Concerning Dualism.

I would like to take this opportunity in order to encounter forth some charges against the judgment of Dualism. Essentially, Dualism, or Pluralism, is the belief that their ar two types of things which compose a human being - remains and mind. This is opposed to Monism, a belief in only nonp aril substance - with the general antithetical view being that globe are merely physical creatures (the exception being the disused few who believe in the mind only).

With particular mention to doctrines by Plato and Descartes, the imperative task is to dissect the key arguments lay down in these papers and stick with to a conclusion to the highest degree the validity of the arguments which represent Dualism. To contextualise the discussion, it is crucial to remember that both of these doctrines were indite with the reign of God(s) having a secure spot in the philosophers individual societies - antithetical views to the mind/body problem did not come about till much later in the patch - when fundamentalism lost its reign in European society; the concept of God became challenged and rejected on a wider platform.

The first chicken out is Platos Phaedo, capturing a discussion between Socrates and his disciples concerning the nature of the soul.

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Here we are presented with Socrates theory of turnabouts, which, briefly, goes as such: An opposite pull up stakes never admit its opposite. Also, anything accompanied by a form which has an opposite, and meets that opposite, leave not admit the opposite of that form - for example, ten will not meet the form of odd.

Based upon this type of reasoning, Socrates gets his companion in truth-seeking, Cebes, to admit and agree upon that the soul is immortal - Life is opposite to death, the soul does not admit death, so hence, the soul is immortal. To...

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